1 Kings 14:6

Authorized King James Version

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And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.

Original Language Analysis

וַיְהִי֩ H1961
וַיְהִי֩
Strong's: H1961
Word #: 1 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִשְׁמֹ֨עַ heard H8085
כִשְׁמֹ֨עַ heard
Strong's: H8085
Word #: 2 of 20
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֲחִיָּ֜הוּ And it was so when Ahijah H281
אֲחִיָּ֜הוּ And it was so when Ahijah
Strong's: H281
Word #: 3 of 20
achijah, the name of nine israelites
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
ק֤וֹל the sound H6963
ק֤וֹל the sound
Strong's: H6963
Word #: 5 of 20
a voice or sound
רַגְלֶ֙יהָ֙ of her feet H7272
רַגְלֶ֙יהָ֙ of her feet
Strong's: H7272
Word #: 6 of 20
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
בֹּ֖אִי Come in H935
בֹּ֖אִי Come in
Strong's: H935
Word #: 7 of 20
to go or come (in a wide variety of applications)
בַפֶּ֔תַח at the door H6607
בַפֶּ֔תַח at the door
Strong's: H6607
Word #: 8 of 20
an opening (literally), i.e., door (gate) or entrance way
וַיֹּ֕אמֶר that he said H559
וַיֹּ֕אמֶר that he said
Strong's: H559
Word #: 9 of 20
to say (used with great latitude)
בֹּ֖אִי Come in H935
בֹּ֖אִי Come in
Strong's: H935
Word #: 10 of 20
to go or come (in a wide variety of applications)
אֵ֣שֶׁת thou wife H802
אֵ֣שֶׁת thou wife
Strong's: H802
Word #: 11 of 20
a woman
יָֽרָבְעָ֑ם of Jeroboam H3379
יָֽרָבְעָ֑ם of Jeroboam
Strong's: H3379
Word #: 12 of 20
jarobam, the name of two israelite kings
לָ֣מָּה H4100
לָ֣מָּה
Strong's: H4100
Word #: 13 of 20
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
זֶּ֗ה H2088
זֶּ֗ה
Strong's: H2088
Word #: 14 of 20
the masculine demonstrative pronoun, this or that
אַ֚תְּ H859
אַ֚תְּ
Strong's: H859
Word #: 15 of 20
thou and thee, or (plural) ye and you
מִתְנַכֵּרָ֔ה why feignest thou thyself to be another H5234
מִתְנַכֵּרָ֔ה why feignest thou thyself to be another
Strong's: H5234
Word #: 16 of 20
properly, to scrutinize, i.e., look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (
וְאָ֣נֹכִ֔י H595
וְאָ֣נֹכִ֔י
Strong's: H595
Word #: 17 of 20
i
שָׁל֥וּחַ for I am sent H7971
שָׁל֥וּחַ for I am sent
Strong's: H7971
Word #: 18 of 20
to send away, for, or out (in a great variety of applications)
אֵלַ֖יִךְ H413
אֵלַ֖יִךְ
Strong's: H413
Word #: 19 of 20
near, with or among; often in general, to
קָשָֽׁה׃ to thee with heavy H7186
קָשָֽׁה׃ to thee with heavy
Strong's: H7186
Word #: 20 of 20
severe (in various applications)

Analysis & Commentary

And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.

This verse contributes to the broader narrative of jeroboam's judgment and rehoboam's reign, within the book's focus on spiritual decline of both kingdoms under various rulers.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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